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Comment Comment

J ude 1:11-25 , Luke 23:1-34, 44-56

Woe, proclaims the Apostle St. Jude, to those who behave in an attractive manner in society, without fear that fatten in feasts, drool in their own shame, walking after their own lusts, make speeches swollen, and separate the unity of faith.

Woe! For behold, the Lord will come with tens of thousands of His holy angels, to pass judgments against all, and expose all the wicked in all their ungodly deeds which they had committed impiety. (Cf. Jude 1:11-19).

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110218.htm

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THE FISHERY LAW AND THE GRACE OF GOD THE SOVEREIGNTY


Old Testament

Genesis 3: The origin of evil and its immediate consequences in the lives of Adam and Eve and their descendants, that is to say we (see study on the fall).

Exodus 20 v 1-17: The law punishes sins, but we are unable to put it into practice. It shows our sinfulness. We sin because we are sinners by nature and heredity. The 10 commandments should be explained to those who want to approach God for they know what they need to repent. The good is what God declares to be good, and evil is what God declares to be wrong

Leviticus 5 v 17 to 19: unintentional sins were also punished and an innocent animal, representing the Saviour future, should pay for the guilty.
Deuteronomy 4 v 5-9: God gave the law for our good. Israel would have been a wise, intelligent, strong, and a model for other people if he had obeyed. We must teach the Word of God to our children to pass on to future generations.
Deuteronomy 6 v 24 & 25: God wants us to be happy. Psalm

51 v 7: Sin is a "disease" that is inherited from generation to generation. So we are sinners by nature.
Psalm 103 v 10: Thankfully God does not punish us as we deserve.
Psalm 130 v 3 & 4: Fortunately, God forgets our sins confessed.

Proverbs 2 v 10-19: The enjoyment of sin and its outcome.
Proverbs 12 v 2: God condemns our bad thoughts.
Proverbs 16 v 30: The intention to do evil is already a sin.
Proverbs 17 v 15: God abhors injustice.
Proverbs 21 v 2: Moral relativism (each acts according to his conscience). In reality, evil is absolutely wrong.
Proverbs 28 v 9: religiosity (pious hypocrite) is an abomination.

Jeremiah 17 v 1: Consciousness records everything (thoughts, words and actions) so indelible. Only the blood of Christ can purify it.

New Testament

Matthew 5 v 17-22: Jesus came to fulfill the law perfectly, since we are not. Our bad thoughts must also be confessed.
Romans 4 v 15 + 5. 12 & 13: There is no sin without law.
Galatians 3 v 10-14: Christ took our curse upon him, so we are freed because we believe in Him and that we are in Him.

1 Timothy 1 v 8-10: The law was given for sinners.
Hebrews 11 v 24-26: Testimony of Moses: Forgoing life of sin in the world. Jacques
2 v 8-13: The royal law ... Violating one command = violate any law ... Obedience to God's law gives us true freedom.

1 John 1 v 8 10: Confession and Forgiveness (see also the proverb 28 v 13).
"If we say we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
If we say we have not sinned, we make Him a liar and his word is not in us. "

1 John 2 v 1 & 2: Here is the solution when a Christian sins:
"My little children, I am writing these things that ye sin not. And if someone sin, we have an advocate with the Father, Jesus Christ the righteous. He himself is the propitiation for our sins, not only for ours but also for those around the world. "

1 John 3 v 4: Definition of sin: "Sin is the transgression of the law."

Some schemes used by Satan to exonerate us:

- Note the sins of others more than ours.
- Pass the sin less horrible than it actually is.
- View as deserving sinner more compassion than trial.
- Reject responsibility for our sins on the bad education, or society.
1 John 2 v 1 & 2: Jesus Christ is fully and finally paid the price for our sins by His death on the cross. He is the winner, it's wonderful, praise God!

Romans 6 v 12 to 23: Sin and grace

* Sin does not destroy grace.
* Grace does not excuse sin.
* The grace does not sin, because we are free.
* Forgiveness in Christ is an expression of the triumph of grace over sin.
* Beware of liberalism that minimizes sin.
* Beware of legalism that minimizes grace.

Contact: @ wanadoo.fr pierre.danis

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151 150

" Even now, says the LORD, return to me with all your heart, with fasting, with weeping and mourning: Rend your hearts and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger and abounding in love, and repents him of the evil. Who knows if he will not return and will not repent, and if he does not leave a blessing behind him, offerings and libations for the LORD your God? "Blow the trumpet in Zion! A fast, call a solemn Assemble the people, form a holy meeting! Gather the elders, gather the children, even infants at the breast! So that the spouse of his home, the wife of his room! Between the porch and altar weep priests, servants of the Lord, and they say: Lord, spare thy people! " (Joel 2:2-17) . Who now hears the voice that resounds in the Church? If the square of the city a voice of thunder sounded from heaven, saying, "Save, O people, that the Lord spare you!", maybe someone will hear and he wakes up he ecstasy of his pleasures, desires and wine. priests continue to plead, "Save us, O Lord!" But the Lord is the answer just yet terrible, "I will not spare, for there is none who seeks to be spared."

Everyone stands turning his back to the Lord , they turned from Him and have forgotten.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru / en/Days/20110217.htm

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St. Theophanes the Recluse: idle talk

"In general, the loquacity (inconsiderate chatter) opens doors of the soul and warm heart devotee escapes immediately. The discussion is pointless as well, but more ... idle chatter is the door open to criticism and slander, the spreader of rumors and opinions, the sower of discord and conflict. It smothers the taste of mental work and is almost always a cover for the absence of solid knowledge ... "

Version French Claude Lopez-Ginisty

according

http://blog.gaiam.com/quotes/authors/st-theophan-recluse

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Comment Comment

III John 1:1-14 and Luke 19:29-40, 22:7-39

What walk in truth (III John 1:4)? It means accepting the truth in your heart, living in such thoughts and feelings as truth requires. Thus, it is the truth that God is everywhere and sees everything. Anyone who accepts this truth with his heart, and begins to hold both internally and externally, as if God himself was before him and saw him while walking in this truth.

is the truth that God contains all, and that without Him we can do anything successfully. Whoever accepts this in his heart, and turned in prayer to God for help in everything he does, accepting what happens to him as coming from the hand of the Lord, walking in this truth.

is the truth that death could take away at all hours, and comes immediately after death the Judgement. Anyone who accepts this truth with his heart and began to live as if he was about to die at the moment and to appear before the Judgement of God, walking in this truth. It is with all other truth.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110215.htm

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149 148 147

I Corinthians 8:8-9:2, Matthew 25:31-46
Sunday of Carnival

The Great Judgement (Judgement)! Justice comes in the clouds, surrounded by an innumerable multitude of the heavenly powers assets. The trumpets sound at all ends of the earth and covered the dead. Tributary of the regiments raised in the place determined, to the throne of the Judge, who already have a hunch that the verdict will be heard in their ears because of all the acts will be written on the front of their nature and their own appearance correspond to their actions and their morality. The division of those His right and those on his left will be by itself.

Finally, everything has been determined. A deep silence falls. A little more time. the verdict and judge's decision is heard, for some, "Come," for others, "Go."

"Have mercy on us, Lord, have mercy on us Thy mercy, O Lord, be upon us! " they will say, but it will be too late to plead.

We must now take the trouble to wash the bad marks written on our nature. Then, the Judgement, we would be prepared to make rivers of tears for us to wash, but it would be pointless. So weep now or rivers of tears, at least a flood of tears, if not waves, then at least a few tears. If we do not even find too little, become contrite heart, confess our sins to God, beseeching Him for forgiveness and promising not to offend, the violation of His commandments. Then, let's be zealous to fulfill this promise faithfully.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110214.htm

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I Thessalonians 4:13-17 ; John 5:24-30

Commemoration of the dead

Now the Holy ; Church directs our attention beyond the boundaries of our present life, to our fathers and brothers who have left this world. The Church hopes, remembering their state (which we shall not escape us), we prepare to spend the week of tyrophagie correctly, as the Great Lent that follows.

Listen to our mother the Church, commemorating our fathers and brothers, let us take care of us prepare for our passage to another world. 're Bringing to mind our sins and mourn them, setting out for the future to keep us pure from all defilement.

For nothing unclean enters the Kingdom of God and the Day of Judgement, no one impure not warranted. After death can not be expected to purification. You will remain as you are when you cross. You must prepare earthly your purification. Let us hasten, because who can predict how long you will live?

Life could be cut even at this hour. How can we show impure in the other world? With what eyes do we look at our fathers and brothers who will we meet? How will we respond to questions: "What is this evil to you? What is this? And what is it?" Shame we cover! We hasten to correct all that is disorderly, to arrive at least tolerable and bearable in the other world.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110213.htm

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Commentary Commentary Commentary

II John 1:1-13, Mark 15:22-25, 33-41

St. John the Theologian writing many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh (II John 1:7). This was so in his time, but now come seducers in the world, who confess that Christ is come in the flesh, but they are nevertheless "seducers and antichrists " (cf. II John 1:7). It began

more openly at the time of Arias and that continues to this day. However, the former fell more seductive because of the dogma of the Person of Jesus Christ our Savior, while Luther's time, they began to fall because of the teaching about salvation in Him. How many of these "teachers " there were? These "Impostors and antichrists" have appeared among us who say "believe and that is enough," nothing more is required, neither the Church nor the sacraments or the priesthood.

They also introduce their disappointment, starting with the Lord Christ and salvation in Him. But as they don ' not interpret these things properly, they are antichrists, and subject to condemnation. Beware of them. Anyone who transgresses and does not abide in the doctrine of Christ has not God (II John 1:9). These people have not, because they have not the doctrine of Christ.

This doctrine is in the Church, and they are separated from the Church. Only those who follow the Church has the doctrine of Christ and remain in it. They therefore both Christ, the Son of God, and God the Father. But others have not, although they keep saying the opposite. Do the receive not, and do not bow (cf. II John 1:10).

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110212.htm

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146 145 144

I John 4:20-5:21, Mark 15:1-15

And the victory that overcomes the world, c This is our faith (I John 5:4), the Christian faith. Conquer the world, what does this mean? Not exterminate all those who love the world or destroy and destroy everything that is loved by the world. It means that while living among those who love the world and move among the preferred uses of the world we live in and are strangers to everything and everyone.

Once you have rejected the world and everything in the world, you have this action by itself overcome the world. Who teaches you to reject the world and gives you the strength for it? Our faith [Orthodox] gives strength.

It reveals the destructive power of the illusions of the world, and inspires the desire to break free of their nets. Then when someone decides to break those links, repents and approach the Mysteries of renewal (the baptism or repentance), faith allows him to feel mystically the sweetness of a life away the world, gentleness with which the pleasures of the world can in no way be compared.

Accordingly, a distaste for anything in the world remains in the heart, making it overcomes world. But in this mystical action, following which the disgust for the world is born, the power to remain firmly in disgust and alienation in the world is also provided, and it is a decisive and lasting victory.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110211.htm

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I John 3:21-4:6, Mark 14:43-15:1

If assistance is needed, ask. "I asked," you say, "and it was not given." So how is it given to others? With the Lord there is no respecter of persons, [it is no question of] give one, and do not give to another without any reason . He is ready to give all, for He loves to give. If He does not give someone, the reason is not in him, but he who asks for help.

These reasons can be certain that we can not even guess. But there are known reasons, visible to all. One of these reasons (and is not the main reason?) St. John notes that it is the lack of insurance, and lack of insurance comes from the conviction of the heart or consciousness. Beloved, he said, if our heart condemn us not, then we have confidence before God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight (I John 3:21).

There nothing more to add to these words. Everything is perfectly clear. What will help a teacher unfaithful servant, a spendthrift and a rake? The Lord says we tolerate it when when we do not want him to be pleasant and fulfilling His commandments, and if we start pray only when in extreme need arises?!

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110210.htm

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Commentary Commentary Commentary

I John 3:11-20, Mark 14:10-42

Saint-Pierre insisted so enthusiastically, saying he would not reject the Lord, but when the time came, he denied him, and not less than three times. This is our weakness!
Do not count on yourself, and when you enter among the enemy, put all your hope to conquer in the Lord. It is for this reason that such a drop was allowed for such a person of importance, so that by subsequently nobody dares his own to do something good or defeat a enemy, whether inside or outside. It is hoped in the Lord, but do not stop acting. Help Lord's joined our efforts, and thus makes them powerful.
If these efforts are not present, the help of God, has nowhere to go down, and she will not drop. But again, if you're full of confidence in you, and that therefore you do not need help, and do not seek help, again God's help will not drop.
How does it go down when it is deemed unnecessary?! In this case, there is nothing that can receive it either. It is received by the heart. The heart opens to receive it by a sense of need. So the first thing [efforts] and the second [aid] s were necessary. Say, "O God, come to my aid!" But do not stay idle.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110209.htm

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143 142 141

John 2:18-3:10, Mark 11:1-11

Yesterday, the parable of the Prodigal Son invited us to come back from the dissipation on track. Now, the holy Apostle John inspires us to do, giving us the assurance that if we do that, when the Lord shall appear we shall be like Him. What can we look at such dignity?! I think that upon hearing this, you must be manned by a desire to achieve it for yourself. It is a good thing and very necessary! Do not delay in undertaking whereby this is achieved. Read more: who has this hope in him purifies himself, even as He is pure (I John 3:3). Is there something in you that needs cleansing? Of course, you will not find little things!

Hurry: For where the Lord is nothing unclean shall enter it (cf. Apocalypse 21-27). But do not be surprised by the difficulty of this issue. The Lord Himself will help you in all things. Just the desire of my heart, and turn to the Lord for his help more than necessary.

His strength filled with grace irrigate your effort, and things will go easily and successfully.

As there is no sin that can overcome the mercy of God, so there is no moral impurity that could withstand the force of grace that the burn. As for you, there is a lack of desire for this impurity, a serious effort to push it, and your refuge in faith with the Lord.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110208.htm

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I Corinthians 6:12-20 , Luke 15:11-32

Sunday of the Prodigal Son

week of the Prodigal Son tells us about so many things! She tells us of our peace and satisfaction in our Heavenly Father's house, we left no sense of guardianship of the Father to the unbridled freedom, wealth of inheritance given to us despite our disobedience, his reckless squandering in all sorts of depravity, and our absolute impoverishment accordingly.

But she also talks about how [the son] found its meaning, and returning to him, decides to return to his Father greatly merciful. She talks about how he comes back, and how it is received with love, and is restored to its original state.

Who would not find this valuable lesson? If you live in the house of your father, do not fight for freedom. You see how a similar experience ended! If you run away and wasting all, put an end to this quickly. If you already have all squandered and live in poverty, decide to return quickly, then flip. There, all the indulgences and all the love and appreciation of the past await you. This last step is most needed. But it is useless to say more. Everything has been said in a concise and clear. Retype you decide to go, and hurry to the Father. His arms are open and ready to receive you.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110207.htm

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Commentary Commentary Commentary

II Timothy 3:1-9 , Luke 20:45-21:04

Who are having the appearance of godliness, but denying that there is strength? (II Timothy 3-5). Who are these others, always learning and never able to come to the knowledge of the truth? (II Timothy 3:7). The first are those which support all external routines by which a godly life is manifested, but not a strong enough desire to maintain their internal arrangements as a requirement of true piety.

They go to the church and stay there easily. But they do not make the effort to stand before God with their minds permanently and prostrate with reverence before Him.

After praying a little, they release the reins of control of their minds, and he glides, turning over the world. Consequently, they are located outside the church, but by their inner state, they are not there: only the form of piety remains in them, while his power is not there. You need to think about everything else in this way.

The latter are those who, having entered the realm of faith, do nothing but invent questions: "What is this? What is this? Why this way it? Why this way? "These are people who suffer from idle curiosity. They do not chase the truth, they only ask and ask. And finding answers to their questions, they do not dwell on them for a long time, but soon feel the need to find another answer. And so, they whirl day and night, asking endless questions and they are never fully satisfied with what they learn. Some people run after pleasures, but they run after the satisfaction of their curiosity.

French Version

Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110206.htm

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140 139 138

I John 2:7-17 , Mark 14:3-9

World passes, and the lust (I John 2:17). Who does not see that? All around us dies, people, events, and we ourselves die. Also passes worldly lust, we ons taste the sweetness of just satisfaction that both, lust and sweetness vanish. We run after something else, and it's the same thing, we are chasing a third thing, and it is the same. Nothing remains, everything comes and goes. What? Is there really no common ground? " There, the apostle says: he who does the will of God [which] remains forever (I John 2:17). How the world which is so ephemeral, he supports? Because God wants the world to supports.

The will of God is the unshakable foundation of the world and indestructible. It is the same with people: anyone who starts to stand firmly in the will of God is now firm and unwavering in both. Our hearts are restless when they are chasing something transient. But as soon as one comes to his senses and that we return to the path of God, the thoughts and intentions begin to stabilize.

When we finally managed to get into the habit of such a lifestyle, whatever that was, both inside and outside, between harmony quiet and peaceful order. Having begun here, the deep peace and serenity imperturbable spend in the afterlife as well, and there it will remain for ever. Amid the general transience of things around us, this is not transitory and what is constant in us: the path in the will of God.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110205.htm

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Comment Comment Comment

I John 1:8-2:06, Mark 13:31-14:2

This

to what the Apostle led us yesterday, the Gospel suggests we now directly: Take heed, watch and pray because you do not know when the time ... So be careful .... lest coming suddenly he find you sleeping (Mark 13:33, 35-6). It is necessary to wait, and every moment to keep in mind that the Lord is about to appear and shine like lightning from one end of the universe to another.

Some think it is possible to replace this expectation of the Lord by the expectation of death . This is good, or at least it should be done. But awaiting the coming of the Lord is one thing, and the expectation of death otherwise. They lead to different thoughts, different feelings and born under the impact of these different thoughts.

Expect the Lord's Day, when all will end in an irrevocable determination. After our death, time will continue always in a state undecided, but the Lord's day stop all the ages forever, and it will be sealed, you can not expect to change. "I waited," you say. So wait no longer, and continue to wait. "But this," you say, "poison all my joys." It does not poison all your joys, that only alienate your everyday joys that these are illegitimate so called. You will always have the joy only in the Lord. It is possible to wait for the Lord with such joy, and if the Lord finds you in this joy, he will not ask you to account, but it will rent you.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110204.htm

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II Pet. 3:1-18, Mark 13:24-31

The day the Lord will come like a thief in the night (II Pet. 3:10). A thief in the night creeps in when you least expect it. So also will the Lord's Day when we do not expect it. But when He Who is not expected, no preparation is made to meet him. Of fear that we allowed such neglect, the Lord commanded Watch! because you do not know what day your Lord will come (Matthew 24:42).

Meanwhile, what do we do? Make sure we? Are we waiting for? We must confess that not. Some at least wait for death, but almost no one expects the Lord's Day. And it's like they are right. Our fathers and forefathers have expected, but the day did not come. Because we do not see anything, why should we think he will come today? Thus, we do not believe, and we are not waiting.

It will not be surprising if such a provision it as ours, the Lord's Day falls on us like a thief. We will be like the inhabitants of a city whose chief province has promised to visit in the near future. They waited an hour, waited another hour, have waited a day and then they said: "I suppose it will come not ", and they returned home. But once they are gone and surrendered to sleep, it appeared.

It will be the same with us: that we expect or not, the day the Lord will come, and it will come without warning. For the Lord said: Heaven and earth will pass away but my words shall not pass (Mark 13:31). But is not it better to wait, for fear of being caught by surprise because we do not we will get without paying the price.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110203.htm

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Jude 1:1-10 and Luke 22:39-42, 45-23:1

Day hypapante

L 'hypapante the Lord. At this meeting, the Lord is surrounded on one side by Simeon (Justice awaits salvation, Justice but not himself), and Anne (a life of strict fasting and prayer, enlivened by faith) and the other side substantial purity, understanding and unwavering the Virgin Mother of God, and the humble and silent submission and devotion to God's will of Joseph the Betrothed.

Transfer all these spiritual attitudes in your heart and you will meet the Lord ; not made till you, but coming to you Himself. You take into your arms your heart, and you sing a hymn that will cross the heavens rejoice and all the angels and saints.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110202.htm

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II Peter 1:20-2:9; Mark 13:9-13

The fear of God leads to the beginning of a life holy and pleasing to God and this is the most faithful guardian, if one follows the inspiration of the fear of God and that we start well. Reading the this epistle tells us this, which reminds us that God's judgments and threaten punishment already shown by those who refuse to submit to His will. He said he not spare the angels who sinned (II Peter 2:4). They were pure, and remained in e Housing brighter. But when they sinned, they were cast into outer darkness.

We Will He save you and me, if we go against His will? " Impiety overflowed the days of Noah. God brought upon them a flood, and He destroyed them all except the eight souls of Noah's family. It did not take into account that there were many people. Will it resolve on your own, be it whether to destroy you or not, when you do not listen to his voice?!

For years, the Lord spared Sodom and Gomorrah. But instead of returning to their senses, they rushed to the top of impiety. Therefore, they were hit by fire when they do not expect it. This fire is an image of eternal fire that awaits the ungodly. You will not escape this fire, if you take the same way they do. Have all this in mind when you're sitting alone, especially in the silence and darkness of the night, and thus creating the fear of God, fear of sin, because in this sin, the eternal flame of fire sneaking up on you.

II Peter 2:9-22 , Mark 13:14-23

If someone said, Behold, here is Christ, or, behold, there he is, does not believe (Mark 13:21). Christ the Lord, our Savior, after establishing on earth the Holy Church, is happy to remain in it at its head, as giver of life, and leader.

Christ is here in our Orthodox Church, and there is not another church. Do not look elsewhere because you will not find it. Therefore, if someone from a non-Orthodox meeting comes to you and begins to think he has Christ, do not believe it. If someone says: "We have an apostolic community, and we have the Christ" does not believe it. The Church founded by the apostles remain on earth is the Orthodox Church, and Christ is in it. The community established only yesterday can not be apostolic, and Christ is not in it. If you hear someone say, "Christ speaks in me" as he fled the church ; [Orthodox], does not know his pastors and is not sanctified by the sacraments, believe it not. In him is not Christ, but rather a Another spirit that takes the name of Christ, to divert people's Lord Christ and His Holy Church.

Do not believe anyone would suggest even a little thing foreign Church [Orthodox]. Acknowledge these people as instruments of seducing spirits, and as preachers of lies.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110201.htm

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Comment Comment 134

II Tim. 3:10-15, Luke 18:10-14
Sunday of the Pharisee and the Publican

Yesterday, the reading of the Gospel has taught us perseverance in prayer, and now she teaches humility, or the feeling of not having the right to be heard. Do not assume you have the right to be heard, but approaching prayer as someone who is unworthy of any attention, not allowing you the necessary courage to open your mouth and raise prayer to God, knowing the Lord's infinite condescension towards us, who are poor.

Do not even allow to come to your mind the idea: "I did so and so, so give me such and such a thing. " Consider what you could do as your requirement. If you did not, you would have been subject to sanctions, and what you have done, is really nothing that rewards: you did nothing special.

This Pharisee enumerated rights to be heard, and he left the church with nothing. Evil is not that he actually acted like he had said, as indeed it should have done. Evil is that he presented as something special and that, having done so, he should forget about it.

Deliver us, O Lord, this sin of the Pharisee! We rarely talk like the Pharisee in words but in the feelings of the heart, it is rarely different from him. For why people pray they evil? That's because they think very well in the eyes of God, even without praying.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110131.htm

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St. Theophanes the Recluse: Prayer is very simple

Prayer is very simple.

Stay with the spirit in the heart

before the face of the Lord

and shout:

"Jesus Christ, Son of God, have mercy on me,"

or simply:

"Lord, have pity, "

" Most merciful Lord,

have mercy on me, a sinner "-

or other words.

Power is not in words,

but in thoughts

and feelings.

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Comment Comment

II Timothy 2:11-19 , Luke 18:2-8]

To more strongly emphasize the truth that we must always pray , and not to faint (Luke 18:1) and if prayer is not readily understood, we must continue to pray to the Lord told a parable about the judge who does not fear God and who had no respect for men. At the end, the judge granted the request of the widow, not because he feared God and had regard for men, but only because the widow would not let him in peace.

So if such a ruthless man could not withstand the continued prayers of this woman, God, Who loves humanity and is full of mercy, does He heareth not a prayer persistent high to him, with tears and contrition?!

Here is the answer to question why our prayers are not often heard: Because we do not send our requests to God with zeal, but in passing, in addition, we pray once a day, then we expect that our prayer be answered tomorrow, without making more effort in prayer. That is why our prayer is not heard or answered. We will not do not as it should, the law provided for prayer, the law of persistence filled with hope and ze it.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110129.htm

Sprained Or Broken Hand

133 132 131

II Peter 1:1-10, Mark 13:1-8

After listing the virtues that we must seek with all diligence, having received the full power of grace, the Apostle says as encouragement, if these things be in you, and are in abundance, they will not leave you neither idle sterile for knowledge of our Lord Jesus Christ (II Peter 1:8). The virtues of which he speaks here were mentioned in I Peter 2:21-3:9. Now we add only that we are obliged to demonstrate these virtues, not once, but rather to be always remain in us, so they become part of our essence, they take root in us. Thus, they should not remain on one level, but still multiply and grow in strength and fertility.

Only then, he says, they will not leave you neither idle sterile knowledge of our Lord Jesus Christ (II Peter 1:8). Whoever believes in Him and confess enters the knowledge of the Lord. "You think so?" says the Apostle! Watch therefore, that your faith is not sterile and fruitless.

What should I do so that my faith will not be so? Thrive in all virtues. Where are those who keep saying that believing is enough, and that nothing more is needed?! Anyone who thinks so is blind.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110129.htm

Wesley Pipes Had Herpies

I Peter 4:12-5:5, Mark 12:38-44

The widow put in the treasury (the collection box of the church), two small rooms (one farthing), but the Lord has said she will put more that anyone, even if others had made dozens and dozens of pieces.

What gave more weight to the penny? That the provision in which the offering was made. Do you see the difference between doing good without a soul, habit, and do good with the soul and heart? This is not the external aspects of an act that give it value, but the interior layout.

Sometimes an act which is remarkable in every respect has no value before God, but an act which is insignificant in appearance is greatly valued. What follows is self-evident. But do not take it intellectually, as free to be careless of outward things, in intend to limit yourself only to things domestic.

This widow did not receive approval if she had said, "I too have the desire to save money but what do I do? I only have two parts. If I give, I will remain with nothing. She had the desire and has acted accordingly, so she gave her life in the hands of God. Person would have convicted if she had nothing put, neither men nor God. But then she would not have revealed such a provision, which distinguished it from others and that made it famous everywhere throughout m the wave Christian.

Version French Claude Lopez-Ginisty

according

http://days.pravoslavie.ru/en/Days/20110128.htm