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B 3rd Sunday of Easter B

This week, your humble servant is praying. So here is a meditation on the third Sunday of Easter, as well as the homily last year (click here)

The meeting risen!

disciples returning Emmaus told the eleven apostles and their companions what had happened on the road ...

The disciples of Emmaus who returned ...
Your death had left them completely helpless;
they had left the group ... Your
meeting, Lord Jesus has given them life.
They return to Jerusalem. Their
vi has regained its sense, since you're here, alive!
They can not keep for themselves the joy
they must share it.
That's the same reason that should push your disciples
today to meet all together
each "first day of the week".
The council pointed out:
that day, the faithful gather to remember the passion
resurrection of Lord Jesus and give thanks ...
Revives our faith, Lord,
to ensure this for all the baptized.

Jesus was there among them ...
You said: When two or three are gathered in my name,
I am there among them.
sudden your presence confirms your words.
This wonderful reality continues to perform for us
is yet another reminder of Vatican II:
to Mass is Christ who speaks
when we read the Scriptures;
it is offered by the ministry of priests, it is there under
the Eucharistic species ...
Increase our faith, Lord, to discover your presence,
invisible but always faithful ...
and just fill with joy thy disciples today.

Peace be with you!
This message, the angels singing already at your birth:
Peace to men of your lifetime ...
and your gift is Risen:
peace of God, his love, his life.
is the gift that you go to Mass,
inviting to share it: Go in the peace of Christ!
Yes, make us your artisans of peace, where we live.

For that, at every Mass, opens our minds to understand the Scripture as you did to your apostles and opens our heart to your love, your peace.

Meditation Stone Duvillaret, sign in today's Journal of the liturgy no. 183, April 30, 2006.

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2nd Sunday of Easter, Easter Day B

Mass Readings (click here)

Living together our Christian faith

Aujourd ' Today's gospel offers us meet Thomas. This brave Thomas looks like us. He demands proof before believing the rhetoric. It reminds us that even among those who saw Christ and the signs he was doing, many have refused croireThomas is closed, locked the doors as the house where it is located. The Christian faith is not a theory to which we adhere to intellectual effort or strength of scientific evidence. This is not a mere personal conviction.

The Christian faith is our link. It is not to simply believe in God, but to believe that everyone, each, personally, we exist for God. Our whole life is turned away, and dare we say, revived.

We believe in everything that is stated in the Creed : God the Creator, God the Father, Jesus his son died and risen, the Holy Spirit ... We believe in possible love, brotherhood, with the advent of the reign of God in the Church. Let us now ask why we believe. Whence comes this faith? We saw nothing, neither God nor Christ. We believe because we have been taught these truths, because it's written in the Gospels. Saint John tells us that he wrote it all "that you may believe." But Scripture is a dead letter if the paper is not reopened in every generation. must pass the letter by someone to become again a word.

So any faith comes by the Church, that is to say all of us who have a mission to open the book. So the people spokesperson who is the driving force of faith. And God has full confidence because his Spirit dwells within us. The question remains whether we are sufficiently credible. Among the winning conditions, it is imperative to rely on the Unit. It was the hallmark of early Christian communities. Remember: "The multitude of those who had joined the faith had one heart and one mind, and no one claimed ownership of his property, but we put everything in common. "

And on what basis the Unit? The answer all our lips: Jesus Christ. But not only: "We know that we love the children of God when we love God and we are doing His commandments. So, first of all avoid at all costs want to convince, but we must act so as to give a taste of God. Submit Jesus Christ by how we live the Gospel together. That is what seems credible!

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Christ is Risen !

The affirmation of the Christian faith on Easter morning through the obvious: Jesus is not buried. After observing the lame, the sick, the excluded, wounded by life, having itself been rejected, condemned and crushed by the crucifixion, having been buried and buried, now that this Easter morning is the first shock at the empty tomb: "We have taken the Lord," says Mary Magdalene to the disciples.
For Jean, it is quite different: " He saw and believed. " What did he see? And what he believed?
The simple vision of a shroud that was lying there, a towel rolled well, in this empty cave, recall his memory the words of Jesus, so often heard the words he had not understood until there, and who, in one fell swoop, make sense. many times since the morning of the Transfiguration, and throughout the long march which led the Master and his disciples to Jerusalem, had not heard it not "need" that the Christ was arrested, tried, convicted, tortured, killed, then resurrected. Not more than the others, John had understood the meaning of those words or the general meaning of words. It was so contrary to their dream of conquering and triumphant Messiah! And then in this Easter morning, these words came back to the memory of the disciple. Ah! So this was what Jesus had said so many times! The disciples did not want to hear about it. But now, before this tomb, where there was nothing to see, faith arose: it was indeed true, this word heard. There was more doubt.
Because he attended Jesus, he was listening to his word, in this Easter morning, John can say "I believe". Faith is made loyalty to someone higher than adherence to a dogmatic statement. Because our Christian faith is essentially faith in the risen Christ. And so this morning we are gathered in this church is to express our faith in the resurrection. A faith that we came to each one of us, what we have heard, what you gave us. For we have seen nothing, neither do we, because resurrection. We said "Christ is risen" and we believed. Who told us? Our parents, our priests, our catechists, men and women we met on our road and that we had confidence. Themselves had heard the good news, and they had placed reliance. And that, from generation to generation since the first witnesses.
Even today, it's good news. It proclaims, is the singing, the shouting, "Christ is risen! Yes, he is truly risen! Alleluia! Alleluia!

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Vigil

"They were scared," says the evangelist Mark. Should we be surprised? First witnesses of an event that will change the world.
Easter means "way". Passage of God in our dead to free us and we meet. These passages are numerous in the history of salvation.
From initial chaos, let us remember, God brings life out. Creator, he invests in his holy creature. What surprises most about these stories is the stubbornness of God to believe in humanity, despite its weaknesses, betrayals, its indifference.
Also, the entire liturgy of tonight is full of symbols that remind us of these passages. We started in the dark, to find ourselves in the light. We started in silence, the better to hear the Word. And most importantly, we saw the body torn on the cross and buried Friday, we receive in our, but now the body of the Risen Christ, the bread of eternal life.
We already know that. We believe in it. Yet we may still be afraid. We fear for the future of our Church, we are afraid of losing those we love, fear of not being in height, fear of not being liked, fear of being judged. And like Mary Magdalene, we are concerned ... silently
Even today, God can save us! Whoever created the universe from nothing and one who has fed his people and then led into the desert and one who has spoken to humanity through the voice of the prophets who shared our humanity and rose his only Son from the dead, can make us free. Free to love.

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Friday

"It is finished. "

it is Jesus' last words before dying: "It is finished. " Jesus went to the end of its mission. He was only 33 years after specialists. 33 years is the age of big projects, big ambitions ...
And one might almost say he has sought. If he had not talked so much. If it was not so shocked. That he could not tolerate hypocrisy. He refused to be silent. Always reaching out to the poorest, the defense of this despised and even the Sabbath. His universal love for humanity was an affront to lawyers. He was not afraid of anyone. It was not a man of compromise. It was quite the Son of the Father and on this assumption it will eventually be judged and condemned.
So how should we understand his death? And what difference does it make in our lives?
First, we must understand that Jesus is more than just a good guy. He is the Son of God, he is God. So when we see Jesus we see God. On the cross, God suffers for us is God who cries outrage is God condemns evil, God confused the darkness and it is God who shows the world his love for humanity even before talk of Resurrection!
Then, the cross reminds us that we must take our lives. no question of turning a blind eye to injustice, not about to resign along the way, no way to compromise to save his skin, no matter finally to escape reality. If we say Christian, Christians, we need to be followers of Christ, to renounce ourselves and take up our cross each day.
is given in a life and really offered that one becomes fully man and fully woman. With Jesus, accept every day to give our life to the end to get by with him to eternal life .

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Palm Sunday and Passion, Year B

love to the end!

Daily Readings

What strikes us in the narrative of the passion according to Saint Mark, is first the solitude of Jesus. During his agony, even his friends do not have the courage to watch one hour with him. In the betrayal of Judas, in addition to flight and the abandonment of the other disciples. Besides the denial of Peter who seemed so confident a few hours earlier. Solitude at last on the cross, where even the Father seems to be missing ...
To this is added the lonely silence of Jesus not a word Judas silent before Caiaphas, Pilate faced silence.
one hand, there is Jesus, who alone faces the death of another, there are authorities who are seeking a compromise between the two, there is the crowd left handle and a few faithful who are struggling understand what is happening, but are careful not to compromise himself.
Two thousand years have passed since the events of the Passion. Yet the words and gestures, silences and glances, the gift of life without compromise, cause today conversions.
is that choosing Jesus is not ideological. He did not die to defend an idea or to advocate a way of life. He gives his life out of loyalty to one person: the Father. Throughout the Gospels we see Jesus in his intimacy with the Father. There he draws the strength to move forward, where he finds the courage to speaking and acting, where he draws the energy to go through with himself.
Like him, we can, we also draw from God the strength to love till the end. In our solitude, let's recognize beyond impressions and feelings, the loving presence of God. Faced with our fears and anxieties, raise our gaze to Christ, who continues to hope in us and if we may be tempted to compromise, let us trust in the person of Christ who alone can really save.
In this Eucharist, are one with Christ. Do not dream it everywhere except where you live. God has drawn near to us, that we are close to him.